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Effective November 1, 2024, SB57 has amended the Oklahoma Statue Title 19 Section 298. The top margin of all documents shall be at least two (2) inches and all other margins at least one (1) inch.
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Rank | County | Recorded | Instrument | Type | Book | Page(s) | Grantor | Grantee | Legal Description | Images |
---|---|---|---|---|---|---|---|---|---|---|
0.4 | McIntosh | 12/02/1999 | 1999-106874 | OGL | 000548 | 0732 - 0733 |
HOLLAND, VINITA |
ALPINE, INC. |
S15 T12 R17 E2 SW NE Partial | 2 : View |
0.4 | McIntosh | 11/22/1999 | 1999-106704 | OGL | 000548 | 0330 - 0331 |
ROBINSON, T.C. |
ALPINE, INC. |
S15 T12 R17 E2 SW NE Partial | 2 : View |
0.4 | McIntosh | 09/03/1999 | 1999-105235 | OGL | 000543 | 0569 - 0570 |
BROWN, VIVIAN |
ALPINE,INC |
S15 T12 R17 E2 SW NE Partial | 2 : View |
0 | McIntosh | 09/02/1999 | 1999-105215 | MIN. DEE | 000543 | 0502 - 0503 |
LOCHBUIE, INC. |
LOCHBUIE LIMITED PARTNERSHIP |
S32 T12 R16 E2 SE S19 T12 R18 W2 NE 68 more… | 2 : View |
0.4 | McIntosh | 09/01/1999 | 1999-105189 | OGL | 000543 | 0444 - 0445 |
JORDAN, THELMA E. & LORENZO |
ALPINE,INC. |
S15 T12 R17 E2 SW NE Partial | 2 : View |
0 | McIntosh | 08/02/1999 | 1999-104609 | MIN. DEE | 000541 | 0655 - 0656 |
MARSH, HAZEL ELIZABERTH |
GROGAN, BILL |
S2 T10 R13 SW NE S2 T10 R13 L2 29 more… | 2 : View |
0 | McIntosh | 06/29/1999 | 1999-104045 | 2 AMDMTG | 000540 | 0004 - 0164A |
G.M. OIL PROPERTIES, INC. & MV PIPELINE COMPANY |
FIRST NATIONAL BANK & TRUST CO.MUSKOGEE |
KOENEKE SUB L2&7 S3 T11 R18, PT. N2 NW 554 more… | 162 : View |
0.1 | McIntosh | 05/07/1999 | 1999-103102 | DIVORCE | 000536 | 0759 - 0764 |
JUDGE STEVEM W. TAYLOR |
MARTIN, KAREN E. -VS- MARTIN, RONALD RUSTY |
S15 T11 R17 NE Partial S15 T11 R17, SW & SE 14 more… | 6 : View |
0.1 | McIntosh | 05/06/1999 | 1999-103067 | MTG | 000536 | 0672 - 0676 |
RAFTER R RANCH, L.L.C. |
NATIONAL LIVESTOCK CREDIT CORP. |
S13 T11 R17 L1 to 5 S13 T11 R17 W2 NE NW 11 more… | 5 : View |
0 | McIntosh | 04/29/1999 | 1999-102929 | MTG | 000536 | 0335 - 0340 |
RAFTER R RANCH, L.L.C. |
USA-USDA-FARMERS HOME ADMINISTRATION |
S13 T11 R17 W2 NE NW S13 T11 R17 N2 SW SW 17 more… | 6 : View |
0.1 | McIntosh | 04/29/1999 | 1999-102928 | QCD | 000536 | 0333 - 0334 |
MARTIN, RONALD R. & KAREN E. |
RAFTER R RANCH, L.L.C. |
S13 T11 R17 L1 to 5 S13 T11 R17 W2 NE NW 10 more… | 2 : View |
0.1 | McIntosh | 04/27/1999 | 1999-102867 | QCD | 000536 | 0177 - 0178 |
MARTIN, RONALD R. & KAREN E. |
RAFTER R RANCH, L.L.C. |
S13 T11 R17 L1 to 5 S13 T11 R17 W2 NE NW 11 more… | 2 : View |
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